Miscellaneous Works of Art
Depicting Old Norse Mythology
from the
18th
19th and
20th Centuries
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THE 18th
CENTURY |
"Mars or Tyr" from an 18th
Century Manuscript
The illumininated manuscript leaf above demonstrates that
ideas concerning the Norse gods were still very much
intertwined with the names of the days of the week in the
popular mind, as the Icelandic Eddas first entered into the
public consciousness in the mid-1700s, introducing the
mythology of these gods for the first time.
The following artwork forms a hybrid of what would afterward
become two distinct trends of inspirations in Norse
mythological art. Here the figure of Frigga, wielding sword
(left), is inspired by Richard Verstegan's depiction of the
Saxon gods that lend their names to the days of the week, in
his
Restitution
of Decayed Intelligence in Antiquities
first published in 1605. The other figure on horseback
(left), represents Odin on his eight-legged steed Sleipnir,
directly inspired by the account given in Snorri's Edda.
1756 Paul Henri Mallet
Monumens de la Mythologie et de la Poesie
des Celtes
et Particulierement des Anciens
Scandinaves
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p. 30
Explanation of the Attached Vignette
"The elevated figure, holding a sword & a bow
represents Odin's wife Frigga
[As depicted by
Olaus Magnus,
1555]. Below her is
an ancient altar, as can still be seen in many places in
the North. The stone next to it is a runic monument
whose purpose was given by Bartholin, and that is still
seen in Sweden. Everything is from one of these stone
enclosures where kings were elected, or held council.
Odin is represented with the attributes given to him in
the Edda, and as he appears on an ancient monument
[i.e. the Tjängvide image stone
(see above)] copied
by Bartholin. Finally there are drawn two sticks or
runic calendars, the oldest that are known."
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Appropriately, the first modern image of an actual scene from
Old Norse
mythology
depicts the emergence of the first living beings
as described in
Snorri's Edda.
Nicolai Abildgaard
(1743-1809)
1777 Ymir suckling the Cow Audhumbla as she licks Bur
from the ice
1778 Costume Designs for a Royal production of
Johannes Ewald's Drama 'Balders Død'
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1787 Louis-Jean Desprez
Scenery for the Opera "Frigga"
Frigga's temple, flanked by runic stones, in the holy
grove of Uppsala
A gift of the artist to
Catherine II, found in the collection of State
Hermitage, St. Petersburg.
The French architect and stage‐designer Louis Jean
Desprez arrived in Stockholm in 1784 employed by the
Swedish king Gustav III. As stage‐designer he had an
instant success with two plays and operas written by the
king himself and his court composers. In 1787 Desprez
was commanded to design the scenery for the two
diametrically different productions: Frigga written as a
historical comedy— later transformed into an opera — and
the opera Electra. The first set for Frigga showed a
french‐classical temple in Nordic surroundings. It is
plausible that Desprez for this invention used a French
engraving by Ransonette showing J.B. Collet's proposal
for a new operahouse. When Frigga was staged as an opera
in Stockholm Desprez designed a temple erected inside a
grotto. This design might be inspired by a doric temple
built within a constructed grotto in a park at Neuilly
near Paris. This so-called “Folie” had been built by
François‐Joseph Bélanger for a freemason by the name of
C.B. de Sainte‐James in order to be used for initiation
ceremonies within the lodge. When Desprez
re‐staged Frigga at the court theatre at Drottningholm
he designed a set where the temple seèms to have been
carved out directly from the rock. The same conception
can be found in an engraving by Jean‐Laurent Legeay
among his “Invenzioni” from 1767.
Source |
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Johann Heinrich Füssli
[Henry Fuseli]
(1741-1825)
Henry Fuseli, a Swiss painter, draughtsman and writer who
spent much of his life in Britain. A noted
18th century painter, and leading member of the
English Romantic art movement, Fuseli (Fussli) created
pictures that explored the darker side of the human psyche.
Focusing on historical and allegorical works, Fuseli drew
much of his inspiration from literary sources, in particular
Shakespeare, Milton and Dante. Noted for his masterpiece The
Nightmare (1781), Fuseli favored fantastic and supernatural
themes which dominated British tastes from around 1770 to
1830.
1781 Othar rescuing Syritha from the
giants
A scene based on Saxo Grammaticus' Danish History for a stage
production
1790 Thor battering the Midgard Serpent
Early in 1779 Fuseli returned to Britain where he found a
commission awaiting him from Alderman Boydell, who was then
setting up his Shakespeare Gallery. Fuseli painted a number
of pieces for Boydell. In 1788 Fuseli married one of his
models, Sophia Rawlins, and soon after became an associate
of the Royal Academy. In 1790, he presented Thor
Battering the Midgard Serpent as his diploma work. Thor is
depicted nude, in Neoclassic style. He faces the furious
serpent. Hymir turns away cowering with fear. The
omnipresent nature of Odin is indicated by his appearance
among the clouds watching the fierce battle. His omnipotence
is contrasted with the ominous nature of the Midgard serpent
emerging from the waves. The sea is churned with the
unudation of its black coils and the waves have merged with
the clouds.
1770 Sketch of Odin in the Underworld
1776 Odin Receives the Prophecy of Balder's Death
1805 Kriemhild with Gunther's Head
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THE 19th CENTURY |
1810 Artist Unknown
Di Dei Della Mitologia Norrena
This image appears to be based in part on the illustration of Thor in
Richard Verstegan's
Restitution
of Decayed Intelligence in Antiquities,
yet it shows knowledge of Snorri's Edda,
including Thor's goat-drawn wagon (second step from bottom) and the tale of
Loki and his wife Sigyn (foreground). It is remarkably similar to the
Frontispiece for Nils
Henrik Sjöborg's Samlingar för Nordens Fornälskare
(1822).
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Christoffer Wilhelm Eckersberg
(1783-1853)
1810
Loki and Sigyn
1817 The Death of Baldur
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Johan Gustaf Sandberg
Valkyries Riding to Battle, c. 1820
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Johann Ludwig Lund
(1777-1867)
1831 A
Sacrifice to Thor
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1844 The Norns |
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Carl Wahlbom
(1810-1858)
1833
Loki and Sigyn
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Bragi |
Knut Baade
(1808-1879)
1828 Heimdall Summons the Gods to Battle
Knut Ljøgodt, Northern Gods in Marble (2012):
One of the first Norwegian artists who devoted
himself whole-heartedly to subjects from Norse
mythology was Knud Baade (1808-1879). His first
attempt in the genre was 'Heimdall Summons the Gods
to Battle' (1828; ill. 9. Willoch; Ljøgodt,‘Knud
Baade als Historienmaler’; Ljøgodt,
Måneskinnsmaleren). This was painted when Baade was
studying with Eckersberg at the Academy in
Copenhagen; the young Norwegian was obviously well
acquainted with the contemporary fascination with
Norse mythology. Later in life, Baade would
recount:
‘The mysteriousness of Norse mythology had great
appeal to me in my youth. Heimdall Calling the Gods
to Battle and Hermoder in Helheim were childish
attempts during my stay in Copenhagen.’ (Baade’s
autobiographical note).
Baade’s painting represents Heimdall, guardian of the gods, blowing his
horn to call the gods to battle at Ragnarok – the
apocalypse of Norse mythology. This scene is
described in the Norse poem ‘Voluspa’ in the Elder
Edda. Baade, however, seems to have found his motif
in a poem by Oehlenschläger, ‘The Prophecy of
Vola’[Volas Spaadom], from The Gods of the North.
Here the end of the world is foretold:
Upon the bridge, Heimdaller perch’d blows
fearfully his horn to rise all nature to th’eternal
strife;
While Jormundgardur lifts his head and hisses.
(Oehlenschläger, Gods of the North)
In the background, Odin and Thor
arrive, as in the epic, while in the lower left
corner two troll heads peek out at the scene,
probably the giants fretting at the sight of the
gods gathering for war. The picture was shown at the
Copenhagen Academy Exhibition of 1828 and was later
acquired by King Carl Johan, whose interest in Norse
mythology has already been mentioned.
1843 The Völva's Prophecy |
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1839
Illustration from
Brage og Idun et Nordisk Fjærdingårsskrift
Volume 1, Issue 1
by Frederik Barfod
Tyr (left with sword), Odin (center), and Thor (right) |
B.E. Fogelberg
(1786-1854)
1830 Odin |
1844 Thor |
1844 Balder |
1818 Freyr and
Gullinbursti |
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1840 Abridged History of England
Nerthus
Anglo-Saxon Idols
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Otto Henrik Wallgren
(1795–1857)
The image of Thor
appears to be
based on the illustration of the Saxon idol Thor in
Richard Verstegan's
Restitution
of Decayed Intelligence in Antiquities.
The stars surround the idol's head are
now incorporated into his crown.
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1853
Harald Conradsen
Bragi and Idun
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Herman Wilhelm Bissen
(1798-1868)
Valkyrie |
1858 Idun |
Model for
Nanna |
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1862-63
Studentmötet i
Lund och Kopenhamn
Student Meeting in Lund and Copenhagen
Four gonfalones presented to the participants of the
Studentmötet i Lund och Kopenhamn (1863).
Images of the gods, loosely based on drawings by
Constantin Hansen and
Peter Christian Skovgaard, were embroidered on each
flag. The students from Copenhagen received Heimdal, the
students from Christiana Thor, Uppsala Odin, and Lund
Freyr. A detailed account of this donation was published
in the Danish magazine Illustreret Tidende
Årgang 3, Nr. 145, 06/07-1862.
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Thor, Christiana
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Heimdal, Copenhagen
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Odin, Uppsala |
Freyr, Lund |
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1863 Carl Gustav Qvarnström
Loki aims an arrow for Hödur
Other works:
Uller (1841),
Idun (1843), Idun bortröfvad af jätten Tjasse i örnhamn
(1856)
Valkyrjor föra en fallen kämpe till Valhall
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1866 Johan P. Molin
Aegir and his Daughters
Fountain, Stockholm, Sweden
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Peter Nicolai Arbo
(1831-1892)
1872 The Asgard Ride
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1865
Valkyrie
1865 Valkyrie Sketch
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1874
Day
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1874 Night and Hrimfaxi
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1860 Hakon the Good |
Odin the Northern God of War
by Valentine Cameron Prinsep
Published in
Harper's Weekly, July 1871
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1876 F. Sandys
in Historical & Legendary Ballads
by Walter Thornbury
LOKI
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1876 Brunnhilde and Siegfried's
Body
A Scene from Richard Wagner's Götterdammerung
(Face of Odin below)
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1870s Robert Krausse
Wotan
"[Richard Wagner's] house is built in the
Renaissance style, square, and with little ornament
save a large
sgraffito painting by
Robert Krausse over the doorway, surmounted
in its turn by the name of the
villa, Wahnfried. ...The
painting typifies his art. In the centre is the
figure of Wotan, who personifies German Mythology;
on one side is Greek Tragedy, and on the other,
Music. To this group looks up Siegfried as typical
of the "art of the future," which has resulted from
a mingling of the old tragic art, of music, and of
the national mythology."
—Harper's Magazine, Vol. 66, 1883.
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1878 Richard Doyle
Thor Drives the Dwarves out of Scandinavia
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1887 Hans Dahl
Ran's Daughters
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1887 Anne Marie Carl-Neilsen
Thor med Midgaardsormen
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1891 Niels Hansen Jacobsen
Thor lifting Utgard-Loki's Cat
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1897
Rolf Adlersparre (1859-1943)
Guardians of Djurgård's Bridge
Thor |
Frigg |
Heimdal |
Freyja |
Thor |
Freyja |
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1890 Frederich Hottenroth
The Heroes in Valhalla |
1890s Aubrey Beardsley
Richard Wagner's
Die Götterdämmerung
Swan-maidens
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1892 Karl Franz Eduard von Gebhardt
Loki and Sigyn
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1897 Fritz Erler, Edda: The Seeress' Prophecy
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Gerhard Munthe (1849-1929)
Illustrations for Heimskringla,
1897
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1897-99 Anders Bundgaard
The Gefion Fountain
Copenhagen, Denmark
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THE
20th
CENTURY |
1901 Carl Johan
Bonnesen
Thor in combat with the Jötunns'
Ny Carlsberg's New Brew House, Copenhagen,
Denmark
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1901 Anders Zorn
Freyja
1901 Rudolf Maison
Odin
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1903 Henrik Wissler
Tors Fiske, Stockholm
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1905 B.E. Ward
Idunn
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1907 Nils Asplund
Heimdall as Culture Bringer
The Bronze Age
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1908 Stephan Sinding
Valkyrie, Copenhagen
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1909
Einar Jónsson
Audhumbla and Ymir
Selfoss, Iceland
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1912 Stockholm Olympiad
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The Story of Europe, 1912
by Edward Snodgrass
Odinn |
Thor |
1913 Kai Neilsen
Ymers brønd
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1914
Anton Marussig
German Picture Postcard
Odin at SonnenWende
(Solstice)
1916
German Picture Postcard
Wotan Der Wanderer
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1917 Eugene Grasset
Die Walküre
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1923 Ida Matton
Loki's Punishment
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1926 Carl Johan Bonnesen
Thor at War with the Jötuns
Grounds of Glud & Marstrand, Odense, Denmark
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1930
Boris Artzybasheff
Padraic Column's Orpheus
Later Published as The Myths of the World
The Punishment of Loki |
1948
Stig Blomberg
Ask and Embla
Sölvesborg, Sweden
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1953 James D. Powell
Ephemera Grab Bag on Mythology
"The Apples of Iduna"
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Dates Unknown
Statuary in
Thale, Harz, Saxony-Anhalt, Germany
Wotan's Magic Horse |
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1999 Steve Field
Sleipnir, Wedensbury
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Haukur Haldórsson
Thor and his Goats
Straumur, Iceland
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Additional Works from
Greek Gods in Northern Costumes:
Visual Representations of Norse
Mythology in 19th century Scandinavia
by Hans Kuhn, 11th International Saga Conference
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Ernst Josephson (S, 1851-1906): Odens intåg i Sverige, 1890s.
Egron Lundgren (S, 1815-1875): Balderstemplet, 1839.
Louis Moe (N/DK, 1859-1945), Ragnar i Ormegaarden, 1890s.
Anders Zorn, (S, 1860-1920): Brynhild och Gudrun, 1893.
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